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	<title>Comments on: some of MY thoughts on bible&#8217;s approach to homosexuality&#8230;</title>
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	<link>http://www.jimpace.org/2010/01/an-initial-collection-of-my-thoughts-on-bibles-approach-to-homosexuality/</link>
	<description>author of the book Should We Fire God</description>
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		<title>By: Friend</title>
		<link>http://www.jimpace.org/2010/01/an-initial-collection-of-my-thoughts-on-bibles-approach-to-homosexuality/comment-page-1/#comment-124</link>
		<dc:creator>Friend</dc:creator>
		<pubDate>Tue, 05 Jan 2010 17:47:22 +0000</pubDate>
		<guid isPermaLink="false">http://www.jimpace.org/?p=217#comment-124</guid>
		<description>Couple of things:

1) For good reading on this topic, check out &quot;Slaves, Women, and Homosexuals,&quot; and &quot;The Blue Parakeet.&quot; The former deals more directly with homosexuality, but both are helpful.

2) After several days&#039; delay, I finally posted another (and hopefully final) comment on the blog post, &quot;my gay friend speaks for himself...&quot; Peace to all. It&#039;s been fun.</description>
		<content:encoded><![CDATA[<p>Couple of things:</p>
<p>1) For good reading on this topic, check out &#8220;Slaves, Women, and Homosexuals,&#8221; and &#8220;The Blue Parakeet.&#8221; The former deals more directly with homosexuality, but both are helpful.</p>
<p>2) After several days&#8217; delay, I finally posted another (and hopefully final) comment on the blog post, &#8220;my gay friend speaks for himself&#8230;&#8221; Peace to all. It&#8217;s been fun.</p>
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		<title>By: jim</title>
		<link>http://www.jimpace.org/2010/01/an-initial-collection-of-my-thoughts-on-bibles-approach-to-homosexuality/comment-page-1/#comment-119</link>
		<dc:creator>jim</dc:creator>
		<pubDate>Mon, 04 Jan 2010 19:55:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.jimpace.org/?p=217#comment-119</guid>
		<description>hey micheal,
loved your facebook post! :)  

i think your first paragraph, much of which is a rephrasing of what i said, i realize, answers some of the questions posed in your second.  

here is what i know.  i have heard just about equal amounts of arguing on both sides of the &quot;committed monogamous ancient homosexual couples debate&quot;. anthropologists have said both. most are fairly certain that nero had several long-term male lovers (clearly not what you were referencing regarding your cousin).  but there also seemed to have been fairly widespread acceptance of  homosexuality in the higher social strata in many cultures of the day.  the romans felt that sexuality was much more, well fluid (please pardon the unavoidable pun).  it was much more variable. so one&#039;s sexuality being demonstrated in different ways was well accepted and in many schools of thought, respected. 

to me, the idea that a culture (just one of them in the OT and NT day) that accepted homosexual activity wouldn&#039;t come up with the concept of committed long-term monogamous relationships seems very tough to believe. as if we were the first to think of it. so the idea that paul, who was roman and highly educated would have never interacted with that possibility seems tough to believe as well.  

Even if you were to assert that he didn&#039;t know, if there is any supernatural influence over the writing of scriptures (i definitely say there was), then it would be hard to say that God (who led the writing of them) didn&#039;t know.

finally, the gal 3 verse you were citing simply doesn&#039;t speak to sexaul preference.  not because, i don&#039;t want it to.  it would make it easier for me if it did.  it simply isn&#039;t the context or content of the passage.  it is about how we cannot find or meet God though doing enough of the right stuff, working hard enough...trying hard enough.  we only find God and reconciliation with him through Jesus, he is the one that sets us free.  and that freedom (this is the 3.28 section) is absolutely not bound to who you are or where you are from.  no one group has greater access.  men, women,jews, greeks, slaves or those that are free.  all have the same access.  we are all now, if we choose it, a part of God&#039;s family. 

it doesn&#039;t nullify all aspects of those distinctions, they are all referenced in other letters in the NT.  it simply says that the things that most thought restricted your access to the love of God don&#039;t.  

yes, too much has been made of some levitical references that are taken out of context and grabbed while others are left alone.  not good scriptural analysis.  and yes, the issue of homosexuality has been the focus of a lot of that bad scriptural analysis.  but you don&#039;t solve one problem by doing the same thing in a different direction.  that is what, i think, using gal 3 in the manner you suggest is doing.  i get that you aren&#039;t saying &quot;gal 3 says that homosexuality is a non-issue&quot;.  but what you are saying is only one step away and is still, in my view, wrong.  

anyway, this has been a fun shift away from other things, but, alas... those other things beckon...</description>
		<content:encoded><![CDATA[<p>hey micheal,<br />
loved your facebook post! <img src='http://www.jimpace.org/site/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' />   </p>
<p>i think your first paragraph, much of which is a rephrasing of what i said, i realize, answers some of the questions posed in your second.  </p>
<p>here is what i know.  i have heard just about equal amounts of arguing on both sides of the &#8220;committed monogamous ancient homosexual couples debate&#8221;. anthropologists have said both. most are fairly certain that nero had several long-term male lovers (clearly not what you were referencing regarding your cousin).  but there also seemed to have been fairly widespread acceptance of  homosexuality in the higher social strata in many cultures of the day.  the romans felt that sexuality was much more, well fluid (please pardon the unavoidable pun).  it was much more variable. so one&#8217;s sexuality being demonstrated in different ways was well accepted and in many schools of thought, respected. </p>
<p>to me, the idea that a culture (just one of them in the OT and NT day) that accepted homosexual activity wouldn&#8217;t come up with the concept of committed long-term monogamous relationships seems very tough to believe. as if we were the first to think of it. so the idea that paul, who was roman and highly educated would have never interacted with that possibility seems tough to believe as well.  </p>
<p>Even if you were to assert that he didn&#8217;t know, if there is any supernatural influence over the writing of scriptures (i definitely say there was), then it would be hard to say that God (who led the writing of them) didn&#8217;t know.</p>
<p>finally, the gal 3 verse you were citing simply doesn&#8217;t speak to sexaul preference.  not because, i don&#8217;t want it to.  it would make it easier for me if it did.  it simply isn&#8217;t the context or content of the passage.  it is about how we cannot find or meet God though doing enough of the right stuff, working hard enough&#8230;trying hard enough.  we only find God and reconciliation with him through Jesus, he is the one that sets us free.  and that freedom (this is the 3.28 section) is absolutely not bound to who you are or where you are from.  no one group has greater access.  men, women,jews, greeks, slaves or those that are free.  all have the same access.  we are all now, if we choose it, a part of God&#8217;s family. </p>
<p>it doesn&#8217;t nullify all aspects of those distinctions, they are all referenced in other letters in the NT.  it simply says that the things that most thought restricted your access to the love of God don&#8217;t.  </p>
<p>yes, too much has been made of some levitical references that are taken out of context and grabbed while others are left alone.  not good scriptural analysis.  and yes, the issue of homosexuality has been the focus of a lot of that bad scriptural analysis.  but you don&#8217;t solve one problem by doing the same thing in a different direction.  that is what, i think, using gal 3 in the manner you suggest is doing.  i get that you aren&#8217;t saying &#8220;gal 3 says that homosexuality is a non-issue&#8221;.  but what you are saying is only one step away and is still, in my view, wrong.  </p>
<p>anyway, this has been a fun shift away from other things, but, alas&#8230; those other things beckon&#8230;</p>
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		<title>By: Michael</title>
		<link>http://www.jimpace.org/2010/01/an-initial-collection-of-my-thoughts-on-bibles-approach-to-homosexuality/comment-page-1/#comment-118</link>
		<dc:creator>Michael</dc:creator>
		<pubDate>Mon, 04 Jan 2010 18:48:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.jimpace.org/?p=217#comment-118</guid>
		<description>The Egyptians subjugated the Hebrews for 400 years. They escaped. Like a father training a child, God gave them specific commands to rebuild their civilization in his image. Many of these commands are irrelevant today (take the prohibition on shellfish for example). But others point to larger moral truths. For example, the Bible does not outright condemn slavery, but it does put restrictions on the practice. God wanted his children to focus on other matters while he slowly weaned them from bad Egyptian cultural leanings, such as slavery. The Old Testament Law reveals trends that, in turn, reveal God’s character. Many of these commands trend toward greater and greater personal freedom. They offer training wheels. Not so with homosexuality, you say. The practice may have been commonplace in ancient cultures, but the God of the Hebrews had a different plan for his people. Counter to the cultures around it, the Bible points to rejection, not acceptance, of homosexuality.

This, I believe, is your main point in the podcast. I decided to listen to it again last night even though I was there for the original. I have one question. Neither the author of Leviticus nor the ancient Israelites could have imagined monogamous same-sex couples. How can you take a prohibition on one practice that more likely resembled temple prostitution and apply it to modern-day gay and lesbian relationships? My cousin and his partner have been together for decades. I know of many other couples that have relationships like theirs. This would have been unfathomable in 500 B.C.E. Would Paul, who years later wrote that there was “neither Jew nor Greek, slave nor free, male nor female” in Christ, have condemned committed same-sex couples if he knew of such a possibility?</description>
		<content:encoded><![CDATA[<p>The Egyptians subjugated the Hebrews for 400 years. They escaped. Like a father training a child, God gave them specific commands to rebuild their civilization in his image. Many of these commands are irrelevant today (take the prohibition on shellfish for example). But others point to larger moral truths. For example, the Bible does not outright condemn slavery, but it does put restrictions on the practice. God wanted his children to focus on other matters while he slowly weaned them from bad Egyptian cultural leanings, such as slavery. The Old Testament Law reveals trends that, in turn, reveal God’s character. Many of these commands trend toward greater and greater personal freedom. They offer training wheels. Not so with homosexuality, you say. The practice may have been commonplace in ancient cultures, but the God of the Hebrews had a different plan for his people. Counter to the cultures around it, the Bible points to rejection, not acceptance, of homosexuality.</p>
<p>This, I believe, is your main point in the podcast. I decided to listen to it again last night even though I was there for the original. I have one question. Neither the author of Leviticus nor the ancient Israelites could have imagined monogamous same-sex couples. How can you take a prohibition on one practice that more likely resembled temple prostitution and apply it to modern-day gay and lesbian relationships? My cousin and his partner have been together for decades. I know of many other couples that have relationships like theirs. This would have been unfathomable in 500 B.C.E. Would Paul, who years later wrote that there was “neither Jew nor Greek, slave nor free, male nor female” in Christ, have condemned committed same-sex couples if he knew of such a possibility?</p>
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		<title>By: Lauren</title>
		<link>http://www.jimpace.org/2010/01/an-initial-collection-of-my-thoughts-on-bibles-approach-to-homosexuality/comment-page-1/#comment-116</link>
		<dc:creator>Lauren</dc:creator>
		<pubDate>Mon, 04 Jan 2010 02:09:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.jimpace.org/?p=217#comment-116</guid>
		<description>Jim, I just want to let you know I appreciate that you are engaging in this conversation and have immense respect for the honest and loving approach you are taking.

Have you heard of The Marin Foundation? (www.themarinfoundation.org) If you aren&#039;t already familiar, you may want to check it out. Their mission is &quot;to build a bridge between the religious and GLBT communities through scientific research, and Biblical and social education.&quot;</description>
		<content:encoded><![CDATA[<p>Jim, I just want to let you know I appreciate that you are engaging in this conversation and have immense respect for the honest and loving approach you are taking.</p>
<p>Have you heard of The Marin Foundation? (www.themarinfoundation.org) If you aren&#8217;t already familiar, you may want to check it out. Their mission is &#8220;to build a bridge between the religious and GLBT communities through scientific research, and Biblical and social education.&#8221;</p>
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