I will start off with this. I am a fan of Tim Keller.
I don’t always agree with him. But then I cannot think of anyone I always agree with. But I love several things about him more than I disagree with him in a few theological and practical areas.
1) I love that he wrote “The Reason for God” while he was a pastor in a church. I think that writers who are having to walk out the realities of their views in a local church context benefit greatly from those experiences. What you are thinking about and writing about has to connect with the daily lives of those you are sharing life with. There are certainly a number of very powerful writers that I truly enjoy that I stepped out of pastoral ministry. So, my appreciation for Keller’s path isn’t a condemnation of anyone else’s.
2) I love that Keller’s church, Redeemer Presbyterian is so heavily focused on serving New York City. Hope for New York literally mobilizes thousands of people to serve each year. I love that.
3) I love that Redeemer Pres. has managed to reach a very diverse group of ages and races. Personally, I don’t think I have done as good a job of that as Keller has.
Here, Keller speaks as a part of the authors@google series. He was there soon after the release of his book, The Reason for God, and is speaking to the main reasons why people would find reason to believe in God, and why others would not. I really enjoyed it.
Hope you do to! Please let me know if you have any comments/thoughts about what he was speaking about. I always love to hear what you are thinking!
Peace.
One of the things many people that I speak with strugle with is how to describe the good news, the gospel, of Jesus as our Messiah. One one hand you can make it very simple. He came, he died, he rose again. We are forgiven when we accept those truths. Quick, clear and to the point.
On the other hand you can easily make it so etherial that it feels almost impossible for someone who is not a seminarian to ever figure any of it out.
Honestly, I have been to both of those extremes.
What is left is a simple question that is not very simple at all. What is the good news? What is this hope that we who follow Jesus claim to have access to?
JR Woodward asked 50 people to try to describe what they thought the good news was. This group has activists, philosophers, artists, blue and white collar workers, authors, and yes, pastors and seminarians. We are from different walks of life, we are of different ethnicities, and we have different backgrounds. His question to all of us was the same; could we describe what the good news, the hope of Christ, is like? But he threw in two caveats; we had to address it as if it were being written up in our local newspaper, and we couldn’t go over 700 words.
Many months later it was thrilling to see the fruits of those descriptions bound up in the first release of Ecclesia Press, ViralHope: Good News from the Urbs to the Burbs (And Everything in Between). Take a look at the trailer, produced by the Brothers Nee.
Hello everybody.
I realize that I am not only being cliche, but redundant as I express my shock that so much of the summer has gone by already! So, there it is. Again.
I doubt it will be the last time either. 
This season of the year is always a bit of a unique one. A key group that [nlcf] reaches out to are college students, so the start of the fall semester is always a very busy one for us. But busyness isn’t the issue.
The start of fall signals the start of a season where we have very specific goals. Goals that we need God to step into and enable, or we simply won’t hit them. This fall is no different. And that is why this time of the year feels so unique.
This time of the year begs the question, “What if God doesn’t do his part in the way we are expecting him to?” Yes, we have a part to do in all this, but unless God shows up and does the heavy lifting, then we are stuck.
That question then leads to others, “Why didn’t he do his part? Did we misunderstand? Is he trying to show us that we are on the wrong track? Are our hearts wrong?” And a litany of questions like them.
What do we do when God doesn’t do what we thought he was going to do?
This question, like so many we have reflected on this summer, have so many levels to them, so many nuances, that we simply cannot reflect on them all. So, let’s try to go after what we can. There is one that I hear lurking underneath so many of the others in my own heart, but also in the hearts of those that ask similar questions. What does it say about God’s love for me when he doesn’t show up and do what I ask him to?
Not surprisingly, this one runs very deep, so let’s take a look. And let’s start in the chapter that many people — and commentaries — call the Hall of Faith, Hebrews 11.
I would strongly encourage you to read the whole chapter, as I am going to pick it up in verse thirty-two. And away we go…
32 “And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35 Women received back their dead, raised to life again.” Others were tortured and refused to be released, so that they might gain a better resurrection. 36 Some faced jeers and flogging, while still others were chained and put in prison. 37 They were stoned; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated– 38 the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground. 39 These were all commended for their faith, yet none of them received what had been promised. 40 God had planned something better for us so that only together with us would they be made perfect.”
First, an apology. I thought this was scheduled to go up yesterday. Just realized it was not. My “I’m on vacation bad.”
So here we are.
We are on the verge of July, and while I know this is very cliché, I feel like I am always in disbelief that we have already come through this much of summer.
My family and I are visiting our Virginia Beach Leadership Training program for about a week and a half. I had the honor of speaking to a great group of emerging leaders last evening, very early this morning and then I will do so again tonight. This weekend I will be speaking at all five gathering of Coastal Community Church and also at Fuse. It is a great church and I always enjoy seeing them.
This week I would like to ask a very simple to state but tough to fully answer question.
Ready? Hang on, its coming in just a minute.
“Jesus came and told his disciples, ‘I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach the new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.’” Matthew 28.18-20 NLT
Likely, everyone that is reading this post has heard this one before. Go and make disciples. And yes, that is the jist of it. But let’s unpack this a bit.
When Jesus spoke to his followers, his learners (that is what disciple means) he had lived his life here on earth without sin, had laid his life down and submitted to one of the most gruesome death processes that world knew, had taken the entirety of the weight of our human rebellion (past, present and future) upon himself and finally, had physically risen from the dead.
As a result, God the Father had given God the Son authority over everything. Jesus had access to all the power of the trinity and had reign over everything.
So when Jesus said,“I have been given all authority in heaven and on earth,” he meant it. It would be like your boss getting a huge promotion at work and they tell you, “I have the power to bring you up with me, and I am going to do it.” They have been given power and they are telling you how they intend to use it.
Well, we are in week two of our little group and the emails and posts have been truly good. Thank you for all who have posted and responded. For those that have not, let’s try to hope on the train this week. Fortunately for you, I may not have always gotten everything done that I have tried to either!
So, this week. Let’s take a closer look at the Sermon on the Mount. Now, this may not be the area that we spend the entire summer in. In fact, I doubt it will be. Overall, I am trying to take what I hear from you, add in what God is speaking to my heart and see where he wants to lead us. So, I would say that none of us in this group fully knows where it is all going.
Let’s look at Matthew 5.13.
13 “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness?
Now, when I read this, and this version is from the Message, I think a couple of things. I love the very start of this passage, “Let me tell you why you are here…” It is just very simple and straitforward. The stuff that we often wish was more frequent in the Bible. Jesus would have been sitting on the big hill, looking at those who had come to hear him, and probably they would have been pressing in close to hear.
And he says, “Let me tell you why you are here.” Obviously he wasn’t talking about why they were there listening to him, he was speaking about why they are on earth.
He is speaking to us as well. So, we would do well to slow down for a minute, lean in a bit, and listen to the answer that God the Son, Jesus, is about to give to the statement he just made.
We are here to be salt. The seasoning that brings out the God flavors of the earth. We are to take the things that God has done and continues to do, and make them more easily seen, more easily noticed.
Jesus gives two very basic statements. He offers to tell them why they are here, what their purpose is. Then he gives them a very simple explanation. We are to bring up and discuss the fingerprints that God has left and continues to leave, all over the world, in our lives, everywhere.
Clarity about our purpose. To make God more fully known, both to those who are followers of his and to those who are not. We are to talk about what God is up to.
If God is in charge, then he has the right to ask that of us. The question is, are we doing it? Are we talking about what we have seen God do? Do we talk about God to those who agree with us about him, but never to those who don’t?
There is certainly much more we could discuss about this short passage. In fact, I think the Sermon on the Mount has layers to it that we will spend our entire lives exploring. I suspect even after that, when we stand with God in heaven and he shows us the fullness of what he was up to, we will still be amazed by how little of it we actually got.
But let’s not worry about that for now. For now, let’s let it be very simple. Jesus said we are here to make God more well known. That we are here to allow the “God-flavors” of this earth to be more detectable.
Let’s make what we do be very simple as well.
Let’s memorize that set of scripture. You can take the first two sentences or you can tackle the three verse section. Whichever you prefer.
This week, at least once, but as often as possible, be the salt that you are. Talk about what God is doing, what he has done in your life. Do that however you feel led to, if you would like some help with that, email me and let me know.
Comment back in and tell us what happened. This way, the rest of us can be encouraged by what you have done. Also, many others are reading this as well. So, by sharing what you shared, you are continuing to be salt. However, if you feel it would be best to keep it private, you can either email our list serve or me personally. But lets share some stories. Even if nothing seems to happen.
Pray that those around you would be the salt they are, or would sense God’s flavoring of the world through you. Pray that the rest of us would do the same and pray that [nlcf] would be a place where that could happen on a broad scale.
I cannot wait to hear back and know I am praying for you all!
Peace, Jim
If you are in the New River Valley area and would like some saweeeet Greek cuisine, stop by Souvlaki’s on College Ave in Blacksburg Wednesday night for dinner. Not only is the food excellent, but a portion of the proceeds will go to support [nlcf]’s Ukranian Kids project. C’mon… how do you say no to Ukranian orphans?
Just try to… you physically can’t.
If you find you can, watch the vid, then see.
Ukraine 09 – The Orphans from Robbie Poff | Highland Films on Vimeo.
And remember, they are pronounced, yee-rohs. Just helping you to not look lame at a Greek place.
Peace, Jim
Probably, if you are like me, you had never heard of George Rekers… until some pics taken at Miami International Airport on April 13th of this year.
To quote CBSNews.com in their coverage of the story… “he has long played a prominent role behind the scenes in the social conservative movement: A member of the founding board of the conservative Family Research Council, Rekers has authored books on how to ensure that children grow up straight.
A Baptist minister and former research fellow at Harvard University, Rekers has testified against gay adoptions and is on the board of National Association for Research & Therapy of Homosexuality, which “upholds the rights of individuals with unwanted homosexual attraction to receive effective psychological care.”
So, what do we make of ole George?
To me, there really are three questions that matter here.
1) Is he telling the truth?
2) If he is not, what are the implications?
3) Am I free to come to my own conclusions regarding homosexuality or does the bible speak into it?
As for question one, Is he telling the truth? my natural cynical default becomes a real issue. Now, realize that I am not calling myself a cynic. The definition of cynic from thefreedictionary.com -if you can believe anything is really free - defines a cynic as someone who believes that people are essentially cold, calculating and out for their own selfish interests. By that definition I would be a recovering cynic. I would categorize myself as more of a skeptic at this point. I can doubt things and people pretty easily,but it isn’t my default any longer. I am actually learning how to trust more people, more readily. That skepticism doesn’t mean I never believe anything that is tough to believe, it just means that to do so I need to feel like I have a reason for overriding my doubt. My doubt-button is easily pushed, if you will, sometimes helping me to see the truth through misleading stories, and sometimes causing me to question or reject what is actually true, just tough to believe.
Suffice it to say my doubt-button has been pushed on this one. What is tough here is that, in many ways, this feels like former Idaho Senator Larry Craig’s “I have a wide stance” type of story. A public figure that is caught
in a damaging situation and comes up with an explanation that seems too far-fetched to really be true. Probably all of our doubt buttons were lit up and blinking over that one.
But that doesn’t mean that everything that is tough to believe is wrong. It just means it is tough to believe.
Right?
Sure, it could be true. Rekers probably does need some help with luggage and whatnot, but getting help from a travel companion that advertises the ways he can help on Rentboy.com? I, probably like everyone else, look at that with more than a bit of skepticism.
As a follower of Jesus, and as one that hold the scriptures to be an authoritative voice, I am called by God to believe the best of others. Jesus challenges me to let my yes be my yes and my no be my no in my interactions with others and to try to believe that they are doing the same with me. That doesn’t mean I automatically take everyone’s word on everything they say (other sections of the scriptures, in particular several in Proverbs, wisely call that foolishness). So, I try to give the benefit of the doubt, as much as I can. My goal has become trying to see the world through God’s eyes. Trying to look more and more at things from his perspective and realizing, after reading this section of Matthew, how different his perspective and mine really is.
1 One day as the crowds were gathering, Jesus went up the mountainside with his disciples and sat down to teach them. 2 This is what he taught them: 3 ”God blesses those who realize their need for him, for the Kingdom of Heaven is given to them. 4 God blesses those who mourn, for they will be comforted. 5 God blesses those who are gentle and lowly, for the whole earth will belong to them. 6 God blesses those who are hungry and thirsty for justice, for they will receive it in full. 7 God blesses those who are merciful, for they will be shown mercy. 8 God blesses those whose hearts are pure, for they will see God. 9 God blesses those who work for peace, for they will be called the children of God. 10 God blesses those who are persecuted because they live for God, for the Kingdom of Heaven is theirs. 11 ”God blesses you when you are mocked and persecuted and lied about because you are my followers. 12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted, too.
That was one of the first times that I realized that, not only could my take on what I am experiencing not be right, but that I might completely miss that it is wrong. That my perspective was more about self-protection than about truly interacting with those I am around.
Honestly, it wasn’t until I started trying to live in that way that I realized just how little trust I was willing to give anyone. How much I expected them to be dishonest with me. As I have been trying to live in a more trusting way towards others, a few things have happened that I didn’t expect.
I have become more accepting of others, regardless of how much we agree about or how well we get along. My cynicism caused me to have an almost constant internal sneer towards others. Internally I pitted myself against them, was always looking for their angle, was waiting for the thing they were hiding to come into the light. As I have walked away from that, I find I am much more interested in the people I am around. Much more accepting and open to hearing from them and learning from them.
Now, there have been a number of times that I have been taken advantage of as well. The process hasn’t always been rosy. But through those and through a continuing pursuit of God, I have been trying to re-calibrate my skepticism. Not get rid of all of it, we don’t live in a world that allows that, but to allow it to speak into my decisions when it is right to do so and not allow it to drive almost all of them.
All that being said , it seems very hard to believe that nothing was happening. Either way, I am wanting to pray for George Rekers. Either he has inadvertantly stumbled into a situation that is almost impossible to believe could be truly innocent, and as a result is suffering for something he never did; or he has just had a part of his life and soul that he clearly has been trying to cover be exposed. Both would be horrible to live through.
For the rest of us, I suggest we should do four things in the midst of all this. First, remember to be praying for George and in particular, his family. Second, to allow this to be a cause for pause. A time to reflect on how skeptical/cynical we are towards those around us. Third, to seek to live lives that are fully known. To have at least a couple of people that we have no secrets from. And fourth, to only use family members as luggage-hefting travel companions.
Please tell me your thoughts on all this.
In a few days we will discuss what the implications would be for a Christian, reparative therapy advocate to be found to have been involved in at least one homosexual sexual relationship.
Peace, Jim
In the five or six centuries prior to the birth of Jesus, the Israelites were periodically forced to move by 
various countries that would conquer them. This regular dispersion, or diaspora, as it is translated in Greek, took a people that were connected to a particular region and spread them out over the entire Middle East and some even beyond into Asia.
The first three centuries of the early church’s life saw this trend continue. There were several seasons in those first three hundred years in which those that followed Jesus were hunted, arrested, and potentially taken to the arenas to be killed as entertainment. Obviously, this caused a continued diaspora. Those who were scattered faced the challenges of beginning life again. New jobs, new clusters of friends, new patterns of life. Those who remained behind, faced their own challenges. For them, little had overtly changed, but still much had. They may have lived in the same places, they might have kept their own jobs, but things were different. Many of their relationships had been fractured by the diaspora, their traditions and customs; their rhythms, had to change as well.
When James, started his letter, his greeting was to the diaspora. Peter’s first letter was started the same way.
What happened as a result of this regular spreading and returning, spreading and returning, is those who left, by desire or under coercion, took their understanding of God with them. Those who left after Jesus’ death and resurrection, took their awareness of that.
We are just now beginning a season of spreading in [nlcf]. Obviously we don’t face the dangers that many who have come before us faced, indeed many of us who are leaving or staying are doing so out of our own will. But many of us are now in different places, some are now there for good. For those of us that remain, Blacksburg is a different place. Even if we don’t live in Blacksburg, we can notice the change.
What is interesting is that the letters that were most clearly intended to be distributed to those impacted by the diaspora were very focused on how you live your faith in light of whose you are, not where you are. When you read Peter’s first letter or James’ you hear it again and again; because of your connection with Christ, live a particular way. Whether it is Peter’s concern that you remember the purpose of the difficulty we are all going through and keep it in perspective or his challenge to always be ready to explain why your hope isn’t tied to the difficulty you are going through, or James’s focus that we push away the worldly desire to sit back and watch the suffering of others – especially the defenseless. They remind us that we have been cleansed, we have been forgiven, that we serve a God who is generous and loving.
And that God is calling us to do the same to those around us.
This summer, [nlcf] has been dispersed, we are the diaspora, if you will. Regardless of where you are. We know that the temptation will be great to pursue our own comfort over living out of the covenant that God has made with us. That we can get ourselves settled, get into a rhythm, and not make our relationship with God and those around us a central part of how we go through our day.
Jesus gave us our example. He came from heaven and accomplished his mission. He lived and showed us how to live. He died with the collective weight of all our sins on him. He came back to life because even death isn’t strong enough to keep him under its control. He walked around and taught his disciples and others to adopt his mission and to keep it after he left. He told them he would send the Holy Spirit to be with them as they lived a life focused on the same mission that Jesus was focused on.
Matthew records Jesus’ call to us this way, “… I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” Matt 28.18-20
Jesus had lived his earthly mission and now he was telling those who were with him to do the same. Not do more than their part, but do their part. Live out the relationship they have with the Father, through the example and sacrifice of the Son, empowered by the Spirit. This is the mission they had. It is the mission we now have as well.
This summer, we need to live that mission together. Let’s call ourselves the Diaspora and let’s live like those who have been dispersed, that have been sent. Each week, we will focus on reflecting on something together, praying for something together, doing something and sharing our stories.
This isn’t intended to be a huge, time commitment type of deal. Sometimes we might ask you to cluster together if you can. I might challenge you to meet up in the next several days, with at least two or three other people that are part of the Diaspora, if you are near any, and pray for God’s will to be done among those you live around and then to ask him to allow you to be a part of seeing that happen. Other times we will do other things together, still others will be focused on reflecting on who we are…
The main thing is that we are reflecting on who we really are as sons and daughters of God, praying for God to shape us and to use us to see the mission Jesus was so focused on advance in our lives. To do things together to see that happen and then to share our stories. We will need to be talking about what God is doing to encourage and challenge one another, and it helps us to stay focused on our mission as well.
Sometimes I might ask one of you to guide our reflections, prayer and challenges for a week. It can be nice to hear from others as we grow together.
First steps…
If you are in, comment back here and tell us that you are. You may have heard me share about this group if you come to [nlcf] or listen to the talks on the web. You may have just come across this on my blog or have been referred to it. You may also feel free to invite others to join our little club. No problem. The only thing I ask is that if you say you are in, you mean it. That isn’t to say that all of us won’t drop the ball over the course of the summer, but I feel like we can only fully realize what God would have us be this summer, if we are all dedicated to being in. I don’t care if six people say they are in or sixty. But tell us who you are, where you are living now and what you are doing there.
Second, if you haven’t seen it before, go to iamsecond and watch any two of the testimony videos sometime over the remainder of this week. This is something I want to do each week to remind myself how much God is doing to draw people to himself, and how important our role is in that.
So… comment back and tell us you are in. Take a look at two iamsecond vids. By my next post on this we will have some scripture that we will be collectively reading to guide our reflections. Many of you already have scripture reading you are doing. My goal isn’t to stop that, just to have something that we are marinating in together.
Until then, don’t just focus on where you are, but remember whose you are.
Peace, Jim
As many of you know, I am one of the pastors of a church that is primarily made up of people thirty years old and younger. As such, I get to be around a ton of single people and young married people, most of which do not have kids.
That last part is really key.
I get razzed quite a bit for a few things in [nlcf]. I get razzed because I am functionally bald, because I am turning the corner on forty and primarily because for the last eight or nine years, I have driven a minivan. Three of them to be exact. Now I claim that our new Mazda 5 isn’t really a minivan – I mean, it was driven by a bad guy in 24! But no one is buying it…
So, being the mature adult I am, I tease back and tell them that while my minivan days are on the wain, theirs haven’t even begun yet. This is when I inevitably hear the mantra… We won’t drive one of those, we will get an SUV.
Now, realize this, I am around A LOT of people that go through the early married years transition to the been married a bit longer and now have a few kids phase. Off the top of my head I can only think of ONE family that has stayed the We’re going to get an SUV course. Ryan and Lisa Hartsook, you get the prize.
Most couples follow this trajectory…
I will never have a minivan
Hmm… that is kind of a sweet looking minivan
Wow, you mean you fit the stroller, the playpen (excuse me, play garden as they are now sometimes called – say what you will, it has sides, it’s a pen), the booster seats and some toys back there?
Then the final step… you mean they can’t reach each other to fight?
When that happens, hang your heads cool people, cause a minivan is coming for you!
I have recently been razzing another [nlcf] staff couple who live two doors down from us, Steve and Amy Englund. They absolutely deny they will EVER own one.
I am not buying it.
My point in this whole rant is that, in six to ten years, this will be the Englunds. Mark your calendars. Steve and Amy, start saving up for your own personal Swagger Wagon…
We rock the SE not the SUV…
I have broken one major rule of blogging.
And I am about to break another.
The first rule of blogging is that if you want your blog readership to grow, then post consistently. Obviously you want to post high quality content, but you need to do that regularly. Over the past couple of weeks I have just been too busy to post much at all.
The second is that it is best to stay in your own lane. What that essentially means is you are most helpful to the blogospere if you select a couple of subjects that you care about and have some experience in, and stick with those. Unless your blog is intended to be about everything, then scaling it back to a few things can be good.
I say all this because I am about to step into a new blogging area. Don’t know if I will be regularly swimming in this particular pool or if this is just a brief dip. Either way, here goes…
I have been under a fair bit of pressure lately. Not exorbitant, but not light either. I am the husband of a wife that I dearly love and truly enjoy spending time with, and the father of three kids. Noah is thirteen, Seth is eleven and Emma will be ten this summer. Between math, sentence diagramming (thanks Jenna for guiding us through that one,) puberty, soccer, basketball, piano, girls saying mean things about you… It gets busy fast.
Then there is my ministry with [nlcf]. As we enter a different season as a church, several of the things that we will be doing are things that I will be heavily involved in. I love working with this church! I truly do, but one of the hardest things I do each week is figure out what I won’t do that week so that I can live a life of balance.
Then there is Should We Fire God?. I will be honest with you, doing what needs to be done and what I would like to do for the book could easily be a full time job all by itself.
I manage Seth’s soccer team, try to exercise, get enough sleep, have some growing friendships and have a meaningful and growing relationship with my Messiah.
It is a lot to do. Please hear this, I am not complaining and I am not saying any of his so that anyone reading this will feel sorry for me. Everything that makes my life intense during this season is borne out of a blessing I am enjoying. So… let’s be clear with that.
All this run up really just leads me to the reason I am blogging tonight instead of sleeping (or watching Glee.) The speed and pressure of life can sometimes make it easy to pass over moments where I have the opportunity to connect with someone. Tonight I almost missed one with Seth.
Tracy mentioned to me that he seemed more upset than usual and so I stopped what I was doing and went up and talked with him about it. After we dealt with the issue that had made him frustrated, he just kept going and I was privileged to be along for the ride. I got to hear his frustration with a kid in his class, his fears about talking to his coach regarding some things he doesn’t understand, the new type of clothes he likes (Aeropostale), how he is as long as the mattress when we extends his arms, how nervous he is about starting middle school next fall, and why he never gets in trouble doing his morning work.
We didn’t talk about much in great depth, but we talked about him. I loved it, probably that twenty or thirty minute conversation was a highpoint of my day. And I almost missed the chance – had he not been in such a bad mood and had Tracy not been paying attention I probably would have.
The scriptures tell us that children are a blessing from the Lord. Yes, they are a responsibility and yes that responsibility is very heavy at times. Tonight, I just sat in my sons’ room and enjoyed the blessing. I was blessed to hear about his emerging life and I was blessed to be reminded that I can be two feet away from someone and completely miss what is going on in their world.
Here’s to hoping it doesn’t take an abnormally bad mood for us all to have those moments in the future, eh?
Peace,
Jim
“In a time such as ours we face a great dilemma. On the one hand it seems we and the world need God all the more, and on the other, that the God we need might not be up to the task. Jim Pace provides a thoughtful and honest look at the tension that so many of the people that I know (including myself) often face. Steeped in his own story of doubt, disbelief, and tragedy this book is a refreshing look at this apparent impasse.”
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