Like almost everyone that has heard it, the I Have A Dream speech given by Martin Luther King Jr is one of the most powerful speeches I have ever heard. Part of the reason that I write and speak so much is that I have seen the impact of amazing words delivered well.
But my favorite quote from MLK Jr. would be the very simply titled, Letter From Birmingham Jail (April 16, 1963.) You can read it in its entirety
We have waited for more than 340 years for our constitutional and God-given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we stiff creep at horse-and-buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging dark of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six-year-old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five-year-old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross-country drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you go forever fighting a degenerating sense of “nobodiness” then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience.
I have thought a lot about those Birmingham pastors. And myself.
Would I have been one of them?
Let’s discount the ones that had been deeply influenced by the rampant racism of the day. Let’s just focus on the men who were trying to do the right thing — but were deeply wrong. My question for them would be, how did you get it so wrong? And the one following it immediately after would be, how can I make sure that I don’t?
I have heard many say that their lives were just more of the church being on the wrong side of social issues. As King said, “The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we stiff creep at horse-and-buggy pace.” That the church is often the last to get the memo and then judges everyone else for reading it first. And in this instance, it is hard to argue that.
But is that actually the way it was? Was the church’s mistake that it was trying to slow down a clearly God-ordained process of seeing that all men are created equal? Or was the mistake that the church just allowed the prevailing racist social perspective of that time and that area to infiltrate it?
To put it another way, did racism come from the church or from the culture of that time in that area?
What do you think?
Mike said...
1Hey Jim! I, myself, could imagine Jesus responding to this question with something like Luke 10. “A white politician” and “a white pastor” bypass someone in need while “a black man” picks the person up and cares for them. What is so cool, though, is how Jesus responds to the question, “Who is my neighbor?” He answers by showing the man how to be a good neighbor. If Jesus could have spoken to that generation, I think he would have said, “stop asking who you can and cannot love, and concentrate on how you can show love to those around you.” Regarding your question, I will ask my own. Do you think that Jesus would differentiate between the church harming his message or simply not doing anything to correct the wrong message?
01/19/11 8:44 AM | Comment Link
jim said...
2Wow, great thought and question Mike. Let me take a stab at it here.
My guess is that he would look at those two things differently, up to a certain point. When Jesus spoke to the Pharisees (they would broadly fall into the “church harming his message” category) he went after them very strongly. He called them “whitewashed tombs,” evoking an idea of something that looks good on the outside but on the inside contains, quite literally, rot. To the Jews who had many regulations concerning cleanliness and impurity, those were harsh words. Luke also records him as having said that if you tempt someone to sin intentionally, it would be better overall for everyone if you would tie a large heavy stone around your neck and go for a swim! They were using the truth of God for personal gain; at least many of them were.
The issue of not doing anything to correct the wrong message seems different to me, again, to a degree. That doesn’t mean it is okay, in James 4 it says that “… anyone who knows the good he ought to do and doesn’t do it, sins.” We are to follow in Jesus’ footsteps and example and live a life of “not my will, but yours (God’s) be done.” To not do that out of fear or ignorance is still wrong, but as I look over Jesus’ words, it is different than those who intentionally harm the message for their personal gain.
We are held to what we know is right, and we are to live out that truth. If that truth takes us into danger, then we need to seek God for the grace to walk in that. If it walks us into power, then we need to seek God for the grace to walk in that. If that truth walks us into an opportunity to show great mercy, we need to seek God for the grace to walk in that as well.
Thoughts?
01/21/11 1:49 PM | Comment Link